Reticence
2017
10 PHOTOGRAPHS AND VINYL
65 x 50 cm each, audio length 2:26
The radical gestures of sound experimentation have
been, simultaneously, noise and silence. In both, space
is occupied. It is like a way of pursuing the search to
clear away two opposite paths that lead to the same
point. Silence expresses the absolute possibility of the
incident, of what is about to come. It breaks down into
a variety of contradictions and fragmentations, facing
the impossible event of fully existing. In Spanish the
word “sigilo” (stealth) is synonymous of silence, but it
adds an overtone of caution and secrecy, when immerse
in it, it refers to, a reticent action. Caution is to wait, it is
the expectancy of something that is about to happen.
In this way, the relationship between noise and silence
is not a dichotomy but rather different forms of the way
sonority dwells within, but each of these forms implies
the existence of a subject, of someone who participates
in the phenomenon and the aural act.
When we move this sound relationship to the social
life, it acquires other characteristics. In an urban life, noise sizzles everywhere, there is no rest, it is the rhythm of the capitalist production of the city that does not sleep and refuses to be quiet, and falls into a collective
muteness. Noise is also used as a visual metaphor to talk
about incessant information, the speed of movement
and economic circulation. But at the same time the
noise, the scream, is the historical symbol of a social
protest, of the amplified voice of the whole.
In this piece called Reticence, Israel Martínez leads
the public towards a reflection on the paradoxical
relationship between noise and silence, the surreptitious
and interspersed paths of auditory manifestations. He
provides a twofold presentation: as a metaphor for social
life and at the same time as a proposal of aesthetic
nature, where the subject is the matter of the endeavor.
The philosophical aphorism with which the philosopher
Ludwig Wittgenstein concludes the Tractatus Logicus-
Philosphicus, “About one can not speak, one must remain
silent”, has a mouth to mouth communication, or rather
a of a mouth to an ear communication in a chain. But
this message chained by the voice and the whisper
stops when someone decides to break the sequence.
Someone using his/her own will decides to stop. The
message is cryptic, it refers to the situation itself and
not to something external, “the medium is the message”.
What is it that subject that we can not talk about? What is that issue that remains unexpressed? What does this silence mean, what attitude does it summon us to? The message only contains a dictum and its result is silence.
In this way, Martínez advances towards the aesthetics of stealth, a message and a form that lead or suggest an action, the inscription of silence. Simultaneously, a vinyl record has the same phrase engraved in transparent letters and the repetition of the message is in its rings.
The vinyl record with its in its 45 rpm is a mute object
if it is not reproduced. However, it carries the message,
it becomes a latent object until it is operated and set
in motion in the repetition of a message at the limit of
the audible environment.
Text by Amanda de la Garza
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